Nowhere in the Bible does God reveal Himself to us in the same way that He
does in the book of Job. While we can find out about God all throughout the
Bible, nowhere do we see God the Father speaking of Himself, except when
He is speaking to Job.
But, why does God reveal Himself to Job? Out of all the people living in
the world at that time, why does God pick out Job? What made him special
in the eyes of God?
I think that I would have to say that Job wasn't any more special than anyone
else, except in that God recognized him as one who was seeking Him. As God
looks down upon the world, those who have rejected Him appear as a sea of
darkness. Those who are His probably stand out as lights in that darkness.
But, then there are those who are seeking Him, they too are lights, but I
can imaging them as red lights, instead of the white light of those who are
saved.
God constantly has His eyes open for those red lights. It was prophesied
in First Chronicles, chapter 16, verse 9: "For the eyes of the LORD run
to and fro throughout the whole earth, to shew himself strong in the behalf
of them whose heart is perfect toward him." That word perfect means,
"totally committed." God isn't just sitting back, waiting for people to come
to Him, He is actively seeking those who seek Him.
Even though Job was a self-righteous man, who was making sacrifices to placate
God's anger against his children; those same sacrifices showed that he was
seeking God. God recognized this, and put the events of the story of Job
into action.
God always recognizes those who are seeking Him. He will take whatever action
is necessary to insure they have the opportunity to know Him personally;
even if those actions seem rather extreme. What God did in Job may seem extreme
to us, but I am sure it was the exact action necessary in his particular
case. Others might not need to be treated as Job did, but each has his own
specific needs.
God speaks of Job as His "servant" (Job 1:8; 2:3). That was
a true statement; Job was serving God. But, he was serving God from a point
of ignorance, not of knowledge; and especially not from a point of relationship.
God's desire was to give Job the opportunity to know Him.
I have herd many testimonies over the years of ministers who have been sent
by God to the other side of the earth, just to get one person saved. That
too seems a little extreme. Why not use someone who lives in that part of
the world? Maybe because that person needed to hear the gospel from someone
who had traveled that far, just to know that God sent them.
God is constantly revealing Himself to those who are seeking Him. He revealed
Himself to Abram through the stars. He revealed Himself to Moses in a burning
bush, and He revealed Himself to Job by speaking to him in his suffering.
More than anything, here in the book of Job, we find God speaking of Himself
as the creator. Although we know from Genesis chapter one that He created
the heavens and the earth, and all that is in it, here we see some insight
into what God thinks of His work of creation.
God's very first words to Job are a direct challenge to everything Job had
said. More than that, they are a direct challenge to Job as a man. He said,
"Who is this that darkeneth counsel by words without knowledge? 3 Gird
up now thy loins like a man; for I will demand of thee, and answer thou me"
(Job 38:2-3). I don't know about you, but this comes across
to me like, "You fool. You're trying to talk about me, but you don't even
know what you're talking about." It is clearly a direct challenge to Job's
knowledge, wisdom, and even integrity.
Have you ever had to sit and listen to someone talk about something that
they obviously know nothing about? That's how it must have been for God,
listening to everything that Job and his friends had said. Finally, when
He speaks, He makes it very clear that He thinks they've spoken only their
ideas of Him, and not said anything that even comes close to the truth.
Once God finishes this opening statement, getting Job's attention, He starts
immediately to instruct Job. To do this, He must first establish His own
credentials as a teacher; that is, one who knows more than the student. Job
had the idea that he was a great man, with much wisdom and understanding.
Before God could get Job to listen to Him, He had to show Job that he didn't
know as much as he thought he did.
I remember a marriage retreat we once gave. There was a couple there who
had been invited to come and receive. This man started out by telling us
how much he knew about marriage. According to him, he was only there so his
wife could come and learn. Obviously, it was impossible to teach this man
anything, until we showed him that he didn't know as much as he thought he
did. There were two ways I could go about this. One would be to teach until
he heard enough things that he didn't know to gain that realization.
Unfortunately, this method takes a lot of time; time in which he wouldn't
receive anything. The second method was to ask him a bunch of questions that
he didn't know the answer to. This would give him the same realization, but
much faster.
God chose to burst Job's bubble of confidence in his own knowledge by asking
him questions that Job couldn't answer. At the same time, each of these questions
taught Job something about God.
Where wast thou when I laid the foundations of the earth? declare, if
thou hast understanding. 5 Who hath laid the measures thereof,
if thou knowest? or who hath stretched the line upon it? 6 Whereupon
are the foundations thereof fastened? or who laid the corner stone thereof.
Job 38:4-6
That very first question should give the evolutionists pause. Since they
weren't around when God laid the foundations of the earth, how can they say
they know when it happened? Then, the second question puts a seal on the
first. Do you know, that with all our modern technology the scientific community
still can't tell how big the universe is? Anyone who takes these two questions
seriously has to realize the limits of their own understanding.
The amount of scientific knowledge, specifically knowledge related to the
creation of the earth that is contained in God's discourse with Job is
incredible. Nobody but God could speak of His creation in the way that He
does.
However, we find here not only God's declarations of what He has done in
creation, but His personal interest in that creation. He speaks of the rain,
and the lightning, and the stars, in a way that shows us His love for each
of them. That He holds each of them in His hands, keeping them, protecting
them, using them for their purposes, and insuring that the delicate balance
of nature continues as it should.
In most translations of the Bible, we encounter God's words, here in Job,
divided into stanzas, or paragraphs; each dealing with a specific area of
His creation. Although each of these is spoken in the form of questions to
Job, each is intended to reveal to Job how small, weak and insignificant
he is.
Each stanza also reveals to Job, and to us, a part of the greatness of God.
As He speaks of the various parts of His creation, He identifies His involvement
with that specific part. In that process, Job gained an insight into knowing
the God that he had previously heard about. Let's look at a few of these
revelations that God shows of Himself:
To start, we have to take into account the verses I mentioned above; chapter
38, verses 4-6. Here we see God as the great Architect and Builder of the
Universe. He makes it clear from the very first that He is the creator,
"Where were you when I laid the earth's foundations?" (Job
38:4). This statement of God goes all the way back to the story of
creation, in Genesis, chapter 1. We can actually take it, and the following
three verses as an amplification of verse 1.
The image these verses create is very clear. In my mind's eye, I can see
God stretching out a line to measure the dimensions of the universe. Picking
the place where He wanted to establish the earth, and setting its foundation
in a good secure place. Setting the cornerstone in place to make sure that
nothing can come apart. Finally, commanding it all, "Be!"
We must recognize God as the creator, otherwise we don't know Him.
Or who shut up the sea with doors, when it brake forth, as if it had issued
out of the womb? 9 When I made the cloud the garment thereof,
and thick darkness a swaddlingband for it, 10 And brake up for
it my decreed place, and set bars and doors, 11 And said, Hitherto
shalt thou come, but no further: and here shall thy proud waves be stayed?
Job 38:8-11
What a wonderful image of God's power. Here He takes the sea, one of the
greatest forces of nature, and contains it. The hurricanes of 2005 were a
great reminder of the power of the sea, destroying whole cities, the work
of years, in a matter of hours. Yet, by the force of God's voice, He is able
to contain it.
If, "The fear of the LORD is the beginning of knowledge…" (Prov
1:7); then, ignorance of the Lord is the beginning of folly. Who
is man to think that he could contend with God. Oh, what fools we can be
at times. If we have trouble contending with the sea, only a small part of
what He created, how can we contend with Him? Our limits are so great, and
He is so limitless.
It is a great blessing to us that God is patient. Otherwise, as we walk in
our folly, He would strike us dead. I remember a brother in the Lord, who
had been a biker. As with many bikers, he was also a brawler. On many occasions
he said, "I'll fight anyone. I'll fight God, if He'll come down here an fight
me." One day, this brother was in the desert on his motorcycle, and suddenly
found himself off the road, lying on his back, having what appeared to be
a heart attack. He cried out to God, and God instantly healed him. Now he
says, "God fought me; God beat me; and I won. I didn't win the fight, when
God beat me, I won salvation."
We must recognize God's power. Otherwise, we don't know Him.
Hast thou commanded the morning since thy days; and caused the dayspring
to know his place… 15 from the wicked their light is
withholden…
Job 38:12-15
The first verse of this passage comes directly against many ancient religions
who worshipped the sun. In fact, in all pagan religions (religions which
worship nature), the sun is their greatest God. But here, God is telling
Job that He Himself commands the sun; King over all kings, Lord over all
lords, God over all gods. The one and only true God.
This passage speaks of God's authority. If our God can command the sun, which
many in ancient times thought of as the greatest of gods, then He was obviously
a superior authority; the greatest authority that can exist.
God even holds authority over time. We here on earth are subject to time.
It goes on whether we want it to, or not. We cannot stop it, or even slow
it down. But God, as creator of the universe also created time. He is not
subject to it, it is subject to Him. He lives outside of time, and it has
no effect on Him.
We must recognize God's authority. Otherwise, we don't know Him.
Hast thou entered into the springs of the sea? or hast thou walked in
the search of the depth? 17 Have the gates of death been opened
unto thee? or hast thou seen the doors of the shadow of death? 18 Hast thou
perceived the breadth of the earth? declare if thou knowest it all.
Job 38:16-18
As with all of these other questions, there is no way that Job can answer
this. His knowledge, like ours is limited, while that of God is limitless.
Oh, I know we have more scientific knowledge today than existed in the time
of Job, but I wonder how much that has gained us. Job didn't know the depth
of the oceans, but we do. He didn't know the dimensions of the earth, but
with our modern instruments and methods, we have calculated it exactly. We
have discovered things that Job had no way of seeing.
But, with all that, what have we truly gained? All too often, science is
trying to disprove the existence of God, instead of understanding Him, as
He is revealed to us through His creation. "The heavens declare the glory
of God; and the firmament sheweth his handywork" (Ps 19:1).
Anything that doesn't show God's glory doesn't edify and is not worth our
effort.
God's knowledge of the universe far surpassed that of Job, and still greatly
surpasses that which we have gained. We shall never know all that He knows,
even in eternity. But, praise be to God, He is willing to share His knowledge
and wisdom with us.
We must recognize God's wisdom and knowledge. Otherwise, we don't know Him.
Where is the way where light dwelleth? and as for darkness, where is the
place thereof, 20 That thou shouldest take it to the bound thereof,
and that thou shouldest know the paths to the house thereof? 21
Knowest thou it, because thou wast then born? or because the number of thy
days is great?
Job 38:19-21
In the story of creation, the first thing God spoke forth was light (Gen
1:3). This was before he created man, before he created the animals,
before he made the dry land appear, even before he created the sun and the
moon.
There is no other who can claim to exist before God did. To try and leave
Him out of the story of creation is ridiculous, for He is the creator. We
must take His word on what He says about His creation, just as we must take
the word of an artist about a painting, or sculpture he has created. Nobody
can know the creation in the same way as the creator.
In addition to this, in the case of the earth, nobody living here on earth
can know what God did, because nobody else was there. He has existed since
before time, and He will exist long after this world is gone.
We must recognize God as the eternal being who created the world. Otherwise,
we don't know Him.
Hast thou entered into the treasures of the snow? or hast thou seen the
treasures of the hail, 23 Which I have reserved against the time
of trouble, against the day of battle and war? 24 By what way
is the light parted, which scattereth the east wind upon the earth?
Job 38:22-24
Many have the idea that God put the world in motion, then let things alone.
But, our God is an active God, constantly working for our benefit. Yes, He
did put things in motion, and create natural laws which govern this universe.
But, that doesn't mean that He's taken His hand off of this world, and doesn't
do anything. The Bible is full of examples of God doing "supernatural" works.
That is, works where natural things are working in supernatural ways.
Since God is the creator, all creation is subject to Him. He has the right,
and the ability to make the natural things He created work in ways that they
don't normally do. Why? To remind us that He is, and that He is involved
in our lives.
Many call natural disasters "acts of God." This isn't true. It would be against
God's nature to be destructive solely for the purpose of being destructive.
Destruction is Satan's nature (Isa 54:16, Jn 10:10). But Jesus,
as God in the flesh, "came that they might have life, and that they might
have it more abundantly" (Jn 10:10).
I'm not saying that every time it rains it means that God decided it was
a good day for rain. What I am saying is that God is supreme, and He has
control over the forces of nature. If He needs to make it rain for His purposes,
He will. Likewise, if He needs to cause a drought to change people's heart,
He can and will do that as well. No matter what, we can always be assured
that God is in control.
We must recognize God as being in control. Otherwise, we don't know Him.
Canst thou bind the sweet influences of Pleiades, or loose the bands of
Orion? 32 Canst thou bring forth Mazzaroth in his season? or canst thou guide
Arcturus with his sons? 33 Knowest thou the ordinances of heaven? canst thou
set the dominion thereof in the earth?
Job 38:31-33
Until recent times, the idea of space travel was only a dream. Even today,
decades after we've landed men on the moon, we still haven't reached Mars,
the closest of our neighbors. To reach out to the stars makes a nice story,
but I seriously doubt there's enough time, before the Lord comes back, to
make it more than a story.
However, the throne of God is even higher than the stars. In the natural,
there's no way to reach it. But, for those of us who are sons and daughters
of God, we don't need a spaceship to get there, we are given the right to
come boldly before His throne, whenever we want (Heb 4:16).
Our praise and worship brings us into His presence (Ps 100:4).
God, and His ways are so far above us that we cannot understand them
(Isa 55:9). Yet, even without understanding, we can still
worship and serve the one true God. The true beauty of all this is that He
has not put Himself outside of our reach, but just as He did with Job, He
has time to speak to each one of us.
We must recognize God as being high above us, as king of the universe. Otherwise,
we don't know Him.
Wilt thou hunt the prey for the lion? or fill the appetite of the young
lions, 40 When they couch in their dens, and abide in the covert
to lie in wait? 41 Who provideth for the raven his food? when
his young ones cry unto God, they wander for lack of meat.
Job 38:39-41
Glory be to God that He is our provider. Jesus said, "Therefore take no
thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal
shall we be clothed? 32 for your heavenly Father knoweth that
ye have need of all these things" (Mt 6:31-32). Job understood
that it was God who gave him all the good things of his life, why do we have
so much trouble understanding it?
Praise the Lord that "it is He that gives us ability to gain wealth"
(Deut 8:18). That word "wealth" doesn't mean that God has
made us rich, but that God has given us the ability to gain the resources
we need. We don't all need a new Cadillac to drive, we need provision for
our families, and provision for the work He has called us to do.
I can't think about God's provision without thinking about Elijah. When God
commanded him to prophecy drought over the land of Israel, he obeyed. Then,
to make sure nobody could find him, God sent him to hide in the wilderness
by a brook, and commanded ravens to bring his food. How about that? I think
if God could arrange for ravens, which are scavenger birds, to bring food
to Elijah, instead of eating it themselves, I'm sure that he can bring us
what we need as well.
Until we gain the faith to trust in God as our provider, we really aren't
walking in faith. Many people say they live by faith, but those that truly
do literally live Mathew, chapter 6, verse 33, "But seek ye first the
kingdom of God, and his righteousness; and all these things shall be added
unto you."
We must recognize God as our provider. Otherwise, we don't know Him.
Knowest thou the time when the wild goats of the rock bring forth? or
canst thou mark when the hinds do calve? 2 Canst thou number the
months that they fulfil? or knowest thou the time when they bring forth?
3 They bow themselves, they bring forth their young ones, they
cast out their sorrows. 4 Their young ones are in good liking,
they grow up with corn; they go forth, and return not unto them.
Job 39:1-4
We can see from various healing miracles that Jesus performed, that God is
a healer. Even denominations that don't accept the power of the Holy Spirit
as active and working though the believer today still believe in divine healing.
But, here we see God the Father in another medical role, that of being midwife
to the animals.
Who, besides God, is there for the animals. Yes, I know, we have veterinarians
today. But, I don't think there are many of them working in the wilds of
Africa. Nor do I see too many films of veterinarians helping polar bears
in Alaska. Nor, for that matter, pulling a splinter out of a lion's paw.
God is so great that he takes care not only of us, his children, but of all
the animals that He created. Jesus said, "Behold the fowls of the air:
for they sow not, neither do they reap, nor gather into barns; yet your heavenly
Father feedeth them. Are ye not much better than they?" (Mt
6:26).
Our God is a nurturing God. That is, he doesn't just let his creation go
on by itself, but cares for it. He cared for Job, he cares for the animals,
and he cares for you and me.
We must recognize God as the one who cares for us. Otherwise, we don't know
Him.
Who hath sent out the wild ass free? or who hath loosed the bands of the
wild ass? 6 Whose house I have made the wilderness, and the barren
land his dwellings…
Job 39:5-8
One of the peculiarities of Christianity, that sets it apart from any other
religion in the world is that our God wants to have a personal relationship
with us. Another is that our God is one who sets us free. Jesus said of Himself,
"If the Son therefore shall make you free, ye shall be free indeed"
(Jn 8:36). There is no other god in the world who sets
free. All other religions serve a god who binds them up.
God was revealing to Job that it wasn't his religious service that put him
in right standing with the Almighty God; nor is it so with us. When God called
us, He called us to be sons and daughters. He called us to be in relationship.
He desires to set us free, that we may "love Him with all our heart, all
our soul, all our mind, and all our strength" (Mk 12:30).
We must recognize God as the one who sets us free. Otherwise, we don't know
Him.
Will the unicorn A be willing to serve thee, or abide by thy
crib? 10 Canst thou bind the unicorn with his band in the furrow?
or will he harrow the valleys after thee? 11 Wilt thou trust him,
because his strength is great? or wilt thou leave thy labour to him?
12 Wilt thou believe him, that he will bring home thy seed, and
gather it into thy barn?
Job 39:9-12
I think that we can safely assume that Job, a man who owned thousands of
animals, had some understanding of them. So, for God to ask him if he could
trust an animal to do the work of the farm, tilling the fields and harvesting
the grain, would have a very strong image for Job, much stronger than for
us. Obviously, there is no way he could send an animal to do the sowing and
reaping by itself, it would eat the grain, then probably run away.
On the other hand, God is implying that He can command these animals, and
they will obey Him. What a wonderful picture of the Lordship of Christ, to
think that even the animals obey Him, to the point of going against their
nature in order to obey.
Too bad that we aren't that obedient. All too often, we, as believers, don't
allow the Lord to have Lordship in our lives. We rationalize away the commands
that He gives us, telling ourselves that they were for another time, or another
people, or that they go against our nature, or that God didn't really mean
it. If we don't have the self control to not do that which is against our
nature, or to do that which is not, are we people, or are we just animals?
We must recognize God as the Lord over our lives. Otherwise, we don't know
Him.
Gavest thou the goodly wings unto the peacocks? or wings and feathers
unto the ostrich? 14 Which leaveth her eggs in the earth, and
warmeth them in dust, 15 And forgetteth that the foot may crush
them … 17 Because God hath deprived her of wisdom, neither hath
he imparted to her understanding.
Job 39:13-19
I imaging to Job the ostrich was as ridiculous an animal as it is to us.
I've seen a few people who will hide their heads in the sand to avoid seeing
approaching danger, but I've never seen any other animal that will. God truly
"deprived her of wisdom."
Yet, even though we don't understand the ostrich, God does. In His infinite
wisdom, he created the ostrich, as with many other things we don't understand,
for a purpose. Do you realize that there are more than 6,000,000,000 different
types of insects in the world? That's more types of insects than there are
people. How can our puny minds comprehend such an infinite variety? Yet,
in the work of creation, God individually designed each and every one, and
gave it purpose for being. Not only that, but He did it so well, that the
balance between one type and another is never lost.
We must recognize that God's mind and thoughts are greater than ours. Otherwise,
we don't know Him.
Hast thou given the horse strength? hast thou clothed his neck with thunder?
20 Canst thou make him afraid as a grasshopper? the glory of his
nostrils is terrible. 21 He paweth in the valley, and rejoiceth
in his strength: he goeth on to meet the armed men. 22 He mocketh
at fear, and is not affrighted; neither turneth he back from the
sword…
Job 39:19-29
Continuing with the previous thought, here we see God's care in design. Comparing
the horse to the ostrich is comparing two extremes. To an equal manner that
the ostrich is useless, throughout history the horse has been one of the
most useful animals to mankind.
God not only talks in great detail about the horse physically, but speaks
of its character. Not only did He create its form, but its soul as well.
God is the master of details. He knew, before starting the work of creation,
exactly what would be needed here on the earth. He formed the horse, one
of the greatest animals in creation, exactly as both He needed it to be,
and as man would need it to be.
We must recognize the perfection of God's work of creation. Otherwise, we
don't know Him.
Doth the hawk fly by thy wisdom, and stretch her wings toward the south?
27 Doth the eagle mount up at thy command, and make her nest on
high?
Job 39:26-30
Throughout the part of God's speech that is recorded in chapter 39, He talks
about animals. There is somewhat of a progression here, especially from the
part about the ostrich, through speaking of the horse, and finally about
the birds of prey. In each, He is demonstrating the specific design that
He has placed in them.
Here with the hawk and eagle, God speaks of their wisdom and knowledge. As
far as I know, there is no school where they can go to gain wisdom, there
are no books written in their languages, and they don't have access to the
Internet. So, how do these great birds know what to do? Simple. God has placed
within them all that they need to know. He is the greatest teacher there
is; there is no other.
If we truly desire to learn, we must learn how to learn from Him. The Holy
Spirit is called our teacher, yet very few actually take the time to attend
his classes. All too often, like children, we'd rather play outside, instead
of sitting in class and learning. But, those who take the time to hear His
voice, and let Him instruct them will gain in wisdom, knowledge and stature
before man and God.
We must recognize that God is our teacher. Otherwise, we don't know Him.
Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest
be righteous? 9 Hast thou an arm like God? or canst thou thunder
with a voice like him? 10 Deck thyself now with majesty and
excellency; and array thyself with glory and beauty. 11 Cast abroad
the rage of thy wrath: and behold every one that is proud, and abase him.
12 Look on every one that is proud, and bring him low; and tread
down the wicked in their place. 13 Hide them in the dust together;
and bind their faces in secret. 14 Then will I also confess unto
thee that thine own right hand can save thee.
Job 40:8-14
Finally, God reveals Himself to Job as a righteous judge. Not a judge who
condemns, but a judge who rights the wrongs. He even revels to Job what He
is doing in Job's heart, talking in verse twelve about bringing down the
proud. He finishes by saying to Job, if you can be the same kind of judge
that I am, then you can save yourself.
This is the only reference that God makes to Job's complaints. He declares
Himself judge, and challenges Job to refute that title. He doesn't answer
the complaints, because they don't need to be answered. He is God, and has
proven to Job that he is great.
A Depending on the translation of the Bible
we use, the word that's translated "unicorn" here can also be translated
as "buffalo" and "ox." But the word isn't all that important. Whichever animal
is used, the same understanding can apply. |