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Dear Friends & Prayer Partners -
Mcuhas bendiciones a ti, y tu casa, en el nombre de Jesucristo (many blessings
to you, and your home, in the name of Christ Jesus). Oh, forgive me. I forgot
we could speak English now ;-)
-- SPECIAL REPORT --
-- TRIP TO TABASCO & CAMPECHE, MEXICO --
We just got back from another trip way down south in Mexico. This time, we
went not only to the state of Tabasco, but to Campeche as well. Where we
were in Campeche was really close to the Mexico/Guatamala/Belize border.
This trip took us the farthest down into Mexico we've gone.
This was also the spiritually hardest trip we've taken to date. We had to
do more warfare against oppression and witchcraft on this trip than we've
ever had to before.
For this trip, we were asked by one of the heads of a denomination to go
and do pastors conferences in three different cities (in Mexico, there are
lots of small denominations, or "movements"). We'd ministered in the mother
church before, and he wanted us to minister to some of the 70 pastors that
they had in different cities.
The first city we ministered in was Macuspana, Tabasco, where the mother
church is. We'd ministered there before, and every time the Holy Spirit moved
wonderfully. He did so as well this time. That was the easy part of the trip,
the rest got more challenging.
Deborah was excited to be able to do 3 mornings of workshops with the women
about marriage issues and emotional healing from sexual abuse (99% of the
women we come in contact with have been sexually abused). After 2 hours,
she dismissed them, and they refused to leave. Arms crossed, they said they
wanted more. After another hour, only some left. The others stayed, and received
more "spiritual food." They are now eager to put into practice what they
learned to minister to their husbands, and to share it with their neighbors.
A women who had been a Satanist repented and gave her life to the Lord. She
wanted to get rid of everything she had that was connected with Satanism.
One of the things she had was a ring, which was in some way connected to
Satanism. We destroyed it, and scattered the pieces.
From there, we drove seven hours to a little town called "Ley de Fomento."
This town is so small (population 365) that it doesn't even show up in my
Mexican road atlas. To the Mexican government, these little towns are considered
a part of a larger city, even though they may be an hour away (as this one
was). The city that Ley de Fomento belongs to is called Xpujil (pronounced
Ixspuhil).
Poverty was rampant. Because there had been no rain for 3 years, the only
crop they could grow was jalapeno chilies. They saved what they could from
this one harvest to try to make it last the entire year. Many people were
illiterate, and only one of the pastor's had been able to buy a concordance.
They were thrilled to receive the studies that we prepare to pass out to
the pastors.
The reason that we were in this tiny town was that the district superintendent
pastors the church there. The best way to describe his house is if you can
think of an early 1800's plank barn. Our bedroom was a stall, and the children
slept in the loft. The only concessions to modern times were a cement floor
and electric lights. The water was brought in by truck to barrels in the
front yard, and from there you took a bucket to the outhouse for a shower.
The kitchen was a large area, with partial walls, dirt floor and thatched
roof. They cooked over an open fire, and the pastor's wife had to grind the
corn to make the tortillas. Chickens and turkeys wandered in and out at will.
Let's just say it was a little rustic.
I must say that God gave us the grace to not only endure, but enjoy our time
with those people. Although Debbie's idea of camping is parking the motorhome
at a mall, she didn't complain once about being in such remote surroundings.
We typically stayed up every night because the pastors wanted to soak up
more teaching.
This little town is right smack in the middle of the central Mayan area.
The biggest Mayan city discovered to date, with over 6,000 structures, is
only about 40 miles away as the crow flies (120 miles by road). Everywhere
we looked, we saw unexcavated pyramids. We would pass rows of them as we
drove down the road. We would see farms, where the corn was planted in the
open areas between the pyramids. They were so common, that the foundation
for the road was actually made from pyramid rubble.
Where we were there, we took the opportunity to visit four more excavated
Archeological sites. We also visited three different farms where there were
unexcavated pyramids. It was interesting seeing things from the perspective
of the explorers who found these sites. In one of these sites, we found a
large quantity of pottery shards, and in another a partially buried carved
stone, about six feet in diameter, which we uncovered (using sticks for shovels,
and leaves for brooms) to take pictures.
I really can't tell you yet what we discovered in these sites, because I
don't have my pictures developed, or my notes transcribed yet. I'm still
mulling over what we learned, and looking for the spiritual significance
in it.
The thing that made this area rough for us was the amount of witchcraft in
the area. In Mexico, the witchcraft is a carryover from the indigenous groups,
specifically the Mayans and the Aztecas. Their priests used witchcraft as
a way of controlling the people. The witches today, are the spiritual descendants
of those priests, still using the same kind of witchcraft to control the
people.
Coming from an American background, it's a little hard to understand how
much sorcery, occultism and witchcraft there are in the world. But, once
you leave the United States and Europe, it's very common. We didn't realize
how common it is in Mexico until just recently. The people, and in many cases,
even the pastors are afraid of these witches for the power that they have.
This is even truer when you leave the cities and go to the small towns.
At the church we were ministering in, there was a witch living on the other
side of the street, in front of the church. There was another living next
to the church, and a third living behind the church. We were literally right
in the middle of the enemy's camp. I'm not sure which one of these witches,
or perhaps it is another which walks the main street of this town every night
at midnight. cursing the people. He needs to do that so that the people will
come and pay him to break those curses.
One night, we did an altar call for those who had visited a witch, or curandero
(faith healer) sometime in their life, even if their parents had taken them.
About 90 percent of the people came up so that we could break the curses
over their lives.
There was a man there who had been cursed by a witch. One of his feet was
so swollen with infection, that the skin had broken in several places, making
half inch wide gashes. God told me to wash his feet and bless them. We did,
and the next night we saw improvement.
The church itself even had some symbols inside on the altar. We're not sure
exactly what those symbols meant, but we are sure that they weren't anything
that God had ordained. There was some plasterwork on the front of the altar,
which had been added after the altar had been built, and had some symbols
in it. We had to destroy these symbols, break curses, anoint the land, bind
spirits, cast them out, and claim the victory of God.
When I was under the altar praying, and breaking curses, the pastor saw something
that looked like a large lizard (about a yard long), that scurried out from
under a pile of wood and left the church.
There was also a small lake at the edge of the town which the witches used
as a ceremonial center. The same day that we were breaking curses and binding
spirits at the church, we went down there and broke the curses.
The first night we were there, Debbie couldn't sleep. All through the night,
she sensed in her spirit something like a crocodile that wanted to enter
our room, through the window. This window faced the lake. Obviously, this
was something spiritual, as a crocodile can't enter through a window. After
dealing with all the spiritual darkness in the area, she was able to sleep
well the next night.
The four days that we were there, we were able to minister greatly to the
pastors, leaders, and their wives of the ten churches in that area. The Holy
Spirit moved powerfully, the people received, and we saw victory in their
lives. We also taught the pastors how to come against the witchcraft in their
area. This is a constant, ongoing battle, as the witches don't stop working
once we break their curses.
From Ley de Fomento we returned to the mother church in Macuspana, and ministered
four days in another city called Cardenas. We slept at the mother church
and made a two hour drive in the back and forth ever day. Even though this
church was in a city, we weren't as spiritually comfortable staying with
them as we had been in Ley de Fomento .
The problem in this place wasn't as much with the witches, as it was the
Christians. These people were much more bound in their traditions than in
the other two places we ministered on this trip; which was really unusual
for this particular denomination.. During the four days there, we had to
constantly battle to break down traditions so that the Holy Spirit could
move.
The pastor in this place didn't accept us as well, either. The other pastors
had accepted us with open arms, wanting our help. This one, acted like he
thought we were an interruption sent from headquarters to interfere with
the work he was doing.
These people didn't even know what praise and worship is. They sang what
they called "songs of joy" which weren't really praise, or worship. They
were of a Christian theme, but instead of glorifying God, all they were supposed
to do is make the people happy.
Thank God for Joshua, who had come with us. Before the trip, he prepared
a notebook with words and music for Spanish Praise and Worship songs. For
the six services we had there, Josh became the worship team, and the worship
leader, playing his guitar, and singing in Spanish. God anointed what he
was doing, and by the last service, the people were entering into the worship.
Although I believe we did what the Lord wanted us to, we weren't able to
minister as deeply to these people as we could in the other two places. Neither
the messages, nor the ministry time at the altar were as powerful as they
had been in Ley de Fomento.
-- OTHER MINISTRY NOTES --
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Late last year we started giving discipleship classes at one of the churches
that's under our covering. We've decided to make this more formal, and are
turning it into a school for preparing leaders. We hope to be able to produce
something that all the churches in Mexico can use. Many pastors are asking
us for this material. If you have an extra copy of a discipleship manual
that you use in your church, we'd appreciate it if you'd send it to us. We
don't have all the ideas in the world, and if there's something in that which
we can adapt, it will save us some work.
-
Our web site is now ministering to over 14,000 people per month, worldwide.
We receive e-mails from pastors in many different countries, asking for advice
and prayer. Unfortunately, there aren't enough hours in the day to minister
to all of them.
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Rich will probably be going to Columbia, South America in August, or September
to visit a pastor there who has come under our covering. Please pray for
God's perfect plan for this trip, and for the financial provision needed.
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In January, we reported that we were ministering to 270 pastors per month,
that number has now gone up to 280, and may go higher very soon.
Hopefully, we'll write again soon. Meanwhile, please keep praying for us,
and the work that the Lord is doing in Mexico. Happy Passover!
Blessings in Jesus,
Rev. Rich Murphy |
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